Mapping the Media by Thomas John Pickering, Tech Fellow 2017

Most people teach digital media literacy badly. Or, they teach it in ways that indoctrinate students into ideologies complicit with ruling class interests, which is essentially the same thing. Let me explain.

The usual approach to media literacy, emerging after the election of Donald Trump and the panic of fake news, is to teach students to recognize the difference between facts and opinions, truths and falsehoods, real news and fake news, credible sources and untrustworthy sources. It thus takes the crisis of fake news very seriously and assumes that the crisis can be solved or at least alleviated by a rigorous media literacy education project. There are two problems with this approach.

First, it assumes that there is an easily recognizable difference between fact and opinion, and that this difference can be determined by just a quick google search. What date was it published? How did you learn of this source? Can you find other sources that corroborate the story? Was it written for a trustworthy publication, like NPR or the Washington Post, or is it from Some Guy’s Blog? The New York Times has launched a whole media literacy campaign that as much as promises: if you go through this process, you’ll be okay!

Second, this solution to fake news emerged out of a particular exigence and worldview. The story goes like this: in the election between the qualified, truthtelling Hillary Clinton and a belligerent, fake news-spewing Donald Trump, falsehood and lies won out (given a helping hand of course by foreign others like Putin). People were tricked into voting for Donald Trump because they lacked sufficient literacy and knowledge to interpret and dismiss the fake news from the real. If America were more educated, we might have a different president. Teach media literacy; save the world, says English professor John Duffy.

My tech fellows project emerged out of a response to this approach to media literacy. I believe the issue is much more complicated than it is being given credit for, and I will illustrate that through a story: In the spring of 2015, a police department in the Denver area killed an unarmed black man in broad daylight. Having just emerged from protests for Eric Garner, Michael Brown, and Jessie Hernandez, myself and many other Denver-area community members were ready to go for another march. But the police department was hush-hush about the shooting, and the local media barely covered it. When they did, they were quick to emphasize the dead man’s criminal record and the police officer’s achievements and commendations.

In order to get any “real” information on the shooting, especially information that contextualized it in relation to the larger history of violence against black bodies, I had to leave the official media sphere and turn to independent blogs and locally-run, grassroots websites. I have no doubt that any of these websites I visited would be labeled questionable and biased by the anti-fake news, facts-only train. But most of the time, they are all that is available to us.

Writing studies has grown very good at acknowledging the ways that some discourses and genres, like legal ones, are structured in such a way that simply do not allow for subaltern voices to speak and be heard. The same, I argue, is true of journalist discourses; the kind of parrhesiac positioning that mainstream media performs, wielding such slogans as “The Truth Is More Important Now Than Ever” and “Fair and Balanced,” commits itself to a liberal-bourgeois worldview that would never allow itself to narrate an event from a far left perspective without feeling that it was breaching some core journalistic value. Hence why mainstream media like the NYT or the Washington Post prove themselves, time and time again, utterly incapable of representing anti-racist, anti-capitalist politics.

The “truth” is that the left in America has no major news outlet. It has some very good smaller-scale operations, but most of us still have to get the majority of our news from the same places that Democrats and Republicans draw from. So we get used to wading through the pro-capitalist muck that is a New York Times article. We get used to having “alternative facts,” because we know that the official ones are pretty lousy. We become very, very good readers of the media precisely because we have embraced “post-truth” in a world where truth is equated with neoliberalism.

Teachers of writing and writing programs that commit themselves to media literacy pedagogies that proclaim a war against fake news and post-truth are, I argue, ultimately reactionary. They could only be made by a person (or a field) who is not used to reading mainstream media with a bitter taste in their mouth, who has grown comfortable with the soft-spoken, liberal NPR or the fiery “debates” on CNN. They represent a new, 21st-century “literacy crisis” narrative, except all the more insidious because at least when “Why Johnny Can’t Write” was published, the field recognized the crisis for what it was: conservative politics dressed up in pedagogy. Somewhere between then and now, we lost that critical gaze.

For my tech fellows project, then, I taught a digital media literacy unit that attempted to avoid these downfalls. Rather than decide for my students ahead of time that the NYT is trustworthy and their friend’s website is not, I asked them to create a “map” of the media along coordinates of their choosing, position individual media sources on the map, and write an essay defending their placement using evidence from actual media articles. To ensure that their maps did not fall easily along the usual liberal-conservative lines, I required that they include a few non-standard publications, like the far-left Socialist Worker.

Most of our in class time was spent reading digital media sources, comparing one account of an event to another, and talking about the many writing techniques publications use to condition information. Students learned firsthand how slippery the concept of “evidence” can be when tasked with the job of “proving” a publication is pro-war/imperialist or anti-animal rights, particularly when most journalist articles are written in such a way that they appear reasonable until compared to a radically different account. Along the way, they conducted their own original research to find their evidence and had to make an argument for why their map was socially useful–what it contributed to our conversations about media. Media is complicated, and so should be our pedagogies.

Opening Doors

This semester I’m teaching College Writing, and I’m about to begin our second unit – “Interacting with Texts.” Seems like a typical academic type assignment—students read one-two essays from our reader and then develop a critical response. Developing a critical response—meaning a response that moves beyond pure summary and agreeing or disagreeing with the author’s main point—may be challenging for students. As a writing teacher, this is a challenge that I feel a bit more comfortable with—developing ways through writing that enable students to develop their own ideas and responses to a text.

But what I really struggle with as a teacher is not so much with the writing process, but more with the reading process.  The essays in our reader have been selected to challenge first-year students and they do so for a variety of reasons. Many of the ideas raised by the authors included in Opening Conversations are complicated and complex, and combined with being unfamiliar with the different kinds of rhetorical choices these writers make in terms of form/ genre, our students may misread or misunderstand the content.

So here are a few things I try to keep in mind when I work through this unit.

What is an essay?

Many of our students may have traditional expectations when it comes to what constitutes an essay. They may expect to see a very clear and well defined thesis statement announced very early in the text. They may expect the author to be arguing either for a specific point or against it. Many of the essays we ask them to read don’t fit neatly into these expectations. These essays are meant to challenge our students’ notions of form and genre as a way to broaden their knowledge of texts. Since the audiences for most of these essays were not written directly for first-year college students, some of the essays will contain references (cultural and academic) that will be unfamiliar to our students. Our students may also bring a cultural frame of reference that differs from the author’s and our own. For example, I have to keep reminding myself that our students have grown up post 9/11. As a result, their relationship to the events surrounding 9/11 differs from those of us who are older and remember life before these events occurred. These differences can provide points of discussion as well as an introduction to research since students can research events and/or cultural references that they find unfamiliar.

Context – Mine and the Students.

One of the reasons why I wanted to go to graduate school was to have the space to continue reading challenging texts and discussing them with people who also loved discussing ideas and concepts. Many of the readings in Opening Conversations raises issues that many of us engaged in the exploration of these ideas want to discuss. However what I try to remember is that although these are ideas that I have been thinking, reading, and writing about for several years, this may be the first time our first-year students have come into contact with these ideas. Understanding white privilege, the fluidity of gender, systems of power are not learned in one 50 minute class period, or a week or even one semester.  Through our own reading and writing, this is what we work through most of our academic lives. College Writing provides our students with the space to be introduced to these ideas, a space that enables them to become aware of these different perspectives and to begin the questioning process.

When I was about to enter my first year of college, my mother told me that one of the reasons she and my father were sending me to the university was to expose me to new ideas, new concepts, new experiences that growing up in our small, rural New Hampshire town could not do. A part of being exposed to new ideas means having our assumptions and understanding of the world challenged in ways they would not be if we had stayed in our “comfort zones.” Sometimes this makes us uncomfortable and resistant. Sometimes this makes us confused and unsure what to say or think. Sometimes we may say things that may appear inappropriate.

As a teacher I try to practice what Judith Johnson, my mentor in graduate school, called a poetics of generosity—the assumption that everyone is writing and speaking from a good place, from a place where everyone is open to learning.  I try to keep reminding myself that our first-year students are beginning the process of understanding, and it is through the interaction of reading, discussing, and writing about these essays that will enable them to begin working through these ideas.

Building a Classroom Community

Since this may be the first time many students have interacted with the ideas raised in Opening Conversations, they may not only be unsure what to say, but unsure how to articulate what they are thinking. This may result in many uncomfortable silences in the classroom and students may make mistakes—they may say things that sound offensive.  Building a classroom community based on generosity, the assumption that we are all trying to figure these ideas out, and are all speaking from a place of learning enables students to work through these complex and complicated ideas without the fear of getting it “wrong.” Many teachers find it useful to work with the class to set up guidelines for discussions. Together as a class you can develop guidelines as to what kinds of statements would be useful, what kinds of questions would be useful, and the importance of clarification. “Class Discussions Suggestions” by Amber Engelson in the Writing Program’s Resource Database is an excellent example of how to establish a classroom based on generosity.

Opening Doors

I think the most important thing that I try to keep in mind is that in my first-year writing class, I’m opening a door to these ideas. Some students may have already taken the steps through the door, some may be willing to take a step or two through it, and some may be resistant right now to go through it. That’s all okay. They are just beginning. The important thing is that the door has been opened.

 

Teaching texts that seem difficult but are worth the risk by Kate Litterer

This week’s guest blogger is Kate Litterer a second year MFA student who currently teaches in the UMass Writing Program. Kate is a member of our Resource Center staff and serves on the Writing Program Curriculum and Diversity Committees.

 One of my teaching goals is to help students learn to analyze and respond to what they read so that they can ultimately learn to argue and develop their own points for their own purposes.  In order to get them there we read essays from our common reader, Other Words, an anthologized collection of essays by many different writers on and in many different themes, topics, and styles. What I enjoy most about Other Words is the diversity the texts offer to me as an instructor. I don’t mean just in terms of the topics or themes, either; many of the writers are minorities and their being so offers enriching readings of the essays. 

 Before this year I stayed away from essays I felt were too difficult to teach. Indeed, I hope that I can find ways to teach my students how to read and respond critically to texts no matter the theme or topic, but I avoided essays that I felt might spur challenging conversations about race, gender, sexuality, class, etc. This is surprising, as these things motivate me in my own studies as well as my discussions, my friendships, my research, and my writing, but I was nervous to talk about them in my role as an instructor! However, I decided that it was the important thing to do, and starting with “My Memory and Witness” by Dean Spade and Lis Goldschmidt, I breached the topic of a personal essay about transgender identities and class inequalities.

 There is no way to tell how a class will take a text; fifteen different bodies and minds from fifteen individual experiences affects the ways they will read a text. During that particular conversation one of my students spoke for the entire class, stating, “We don’t have experience with [being poor] so we don’t know what to say about the essay.” I was dumbfounded—much of my identity as a scholar (and a person) comes from my working class family background and reading an essay from and about a working-class experience is not only natural but also exciting and powerful. Of course, I didn’t expect my students to all jump on the personal experience as connection train, though; I just didn’t expect them to speak for one another, to assume they could not enter to text, or to give up on their analysis before they had begun.

What I did and do is take a step back and talk with my students. Sometimes this involves asking them questions: Why didn’t they think they could get into the text? Why did Spade and Goldschmidt write about the topic, then, if not everyone could immediately access the text? Who are Spade and Goldschmidt? Why does it matter that we are reading this text? Sometimes we take a break and they write about their response or their ideas before we chat. This has been instrumental in helping my students to enter into texts that are initially difficult, because they feel they don’t fit into the text personally or as a student (difficult texts can include those that are formally challenging, too!).

 In my opinion, I can say that students enjoyed and benefited from reading difficult texts…sometimes we just had to have a class discussion in order to help them find their way into the texts. With Jamaica Kincaid’s “A Small Place,” I ask my students to share their responses (which are sometimes, if not often, viscerally harsh) before we look at the style of the text. I recognize that they bring their fifteen different feelings and responses to the text and we/they work together to talk through the purpose, style, and rhetoric of the text. What I love most about these discussions is they way students engage with one another, supporting and building on one another’s points, adventuring into the text together, and eventually hitting on the purpose and importance of the text.

 If I had to say what I have learned about teaching “difficult” texts is that it is entirely worth it. Sometimes it doesn’t go exactly how I had planned and I have to extend discussions or offer prompting questions. Sometimes my students challenge one another, the author, or me. But through all of these sometimes difficult situations I have found that my students and I both appreciate our new knowledge about something that is more than just rhetoric, style, and form; we appreciate that we are learning about the world, about what matters to real writers and audiences, and about how writing can express those powerful voices to larger communities.